000			03720cam a2200529 a 4500
999			_c113027 _d113027
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003			BJBSDDR
005			20230411090134.0
008			120409s2009 vau b 000 0 eng
010			_a 2011377509
020			_a1598036122
020			_a9781598036121
040			_aDLC _cDLC
042			_apcc
050	0	0	_aLB 14.6 _bR647s 2009
082			_2370
100	1		_aRoberts, Tyler T., _96508 _d1960-
130			_96091 _aThe Great Courses
245	1	0	_aSkeptics and believers : _breligious debate in the western intellectual tradition / _cTyler Roberts.
246	3	0	_aReligious debate in the western intellectual tradition
260			_aChantilly, Va. : _bTeaching Co., _cc2009.
300			_a3 v. ; _c21 cm.
440			_96419 _aGreat courses
490	0		_aThe great courses
500			_aCourse no. 4670.
500			_a"Lecture transcript and course guidebook"--Cover.
505			_av. 1. Lectures 1-12. Religion and modernity ; From suspicion to the premodern cosmos ; From Catholicism to Protestantism ; Scientific revolution and Descartes ; Descartes and modern philosophy ; Enlightenment and religion -- Natural religion and its critics ; Kant -- religion and moral reason ; Kant, romanticism, and pietism ; Schleiermacher : religion and experience ; Hegel -- religion, spirit, and history ; Theology and the challenge of history. v. 2. Lecture 13-24. 19th-century Christian modernists ; 19th-century Christian antimodernists ; Judaism and modernity ; Kierkegaard's faith ; Kierkegaard's paradox ; 19th-century suspicion and Feuerbach -- Marx : religion as false consciousness ; Nietzsche and the genealogy of morals ; Nietzsche : religion and the ascetic ideal ; Freud : religion as neurosis ; Barth and the end of liberal theology ; Theology and suspicion. v. 3. Lecture 25-36. Protestant theology after Barth ; 20th-century Catholicism ; Modern Jewish philosophy ; Post-Holocaust theology ; Liberation theology ; Secular and postmodern theologies -- Postmodernism and tradition ; Fundamentalism and Islamism ; New atheisms ; Religion and rationality ; Pluralisms : religious and secular ; Faith, suspicion, and modernity.
520			_aThis course will explore how leading Western philosophers and theologians such as Kant, Kierkegaard, Marx, Nietzsche, Freud, Martin Buber, Bertrand Russell, Martin Heidegger, Rowan Williams, and Jacques Derrida have defined and debated, defended and attacked religion. Some are pious and some are atheists. Some are philosophers who explain why religion is essential for human life, and some are philosophers who just as rationally explain why religion is irrational and illusory. Is religious faith blind submission? Or can it be part of an intellectually vital and realistic view of the world? Or could it be both, that religion is complicated - at times bound up with the worst, at other times bound up with the best?
600	1	4	_96512 _aDescartes, René, _d1596-1650.
600	1	4	_96513 _aHegel, Georg Wilhelm Friedrich, _d1770-1831
600	1	4	_96514 _aKant, Immanuel, _d1724-1804
600	1	4	_96515 _aSchleiermacher, Friedrich Daniel Ernst, _d1768-1834.
650		0	_aEducation. _96087
650		0	_aTeaching. _96088
650		4	_aEducación _91877
650		0	_aEnseñanza _96089
650		4	_aApologética _96509 _xHistoria
650		4	_aFilosofía y religión. _91111
650		4	_aCreencia y duda. _9814
650		4	_aEscepticismo _96510 _xHistoria
650		4	_aDios (Historia de las doctrinas) _96511
710	2		_96101 _aTeaching Company
830			_96091 _aThe Great Courses
906			_a7 _bcbc _corignew _d2 _encip _f20 _gy-gencatlg
942			_2lcc _cBK