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| 003 | BJBSDDR | ||
| 005 | 20231115154256.0 | ||
| 007 | ta | ||
| 008 | 150526s2016 mau b 000 0 eng | ||
| 010 | _a 2015019466 | ||
| 020 | _a1509502270 (pbk.) | ||
| 020 | _a9781509502271 (pbk.) | ||
| 040 |
_aDLC _beng _cDLC _erda _dDLC |
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| 041 | _aeng | ||
| 042 | _apcc | ||
| 050 | 1 | 4 |
_aB 105 _bP511i 2016 |
| 082 | 0 | 0 | _a302.23/1 |
| 100 | 1 |
_aPettman, Dominic. _930335 |
|
| 245 | 1 | 0 |
_aInfinite distraction : _bpaying attention to social media / _cDominic Pettman. |
| 264 | 1 |
_aMalden, MA : _bPolity, _c2016. |
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| 300 |
_axiv, 165 pages ; _c19 cm. |
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| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_aunmediated _bn _2rdamedia |
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| 338 |
_avolume _bnc _2rdacarrier |
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| 504 | _aIncludes bibliographical references. | ||
| 505 | 0 | _aThere is nothing outside the texting -- Hypermodulation (or the digital mood-ring) -- The will-to-synchronize -- Slaves to the algorithm -- NSFW: the fappening, and other erotic distractions -- Chasing the unicorn. | |
| 520 | _aIt is often argued that contemporary media homogenize our thoughts and actions, without us being fully aware of the restrictions they impose. But what if the problem is not that we are all synchronized to the same motions or moments, but rather dispersed into countless different emotional micro-experiences? What if the effect of so-called social media is to calibrate the interactive spectacle so that we never fully feel the same way as other potential allies at the same time? While one person is fuming about economic injustice or climate change denial, another is giggling at a cute cat video. And, two hours late, vice versa. The nebulous indignation which constitutes the very fuel of true social change can be redirected safely around the network, avoiding any dangerous surges of radical activity. In this short and provocative book, Dominic Pettman examines the deliberate deployment of what he calls hypermodulation, as a key strategy encoded into the contemporary media environment. His account challenges the various narratives that portray social media as a sinister space of synchronized attention, in which we are busily clicking ourselves to death. This critical reflection on the unprecedented power of the Internet requires us to rethink the potential for infinite distraction that our latest technologies now allow | ||
| 650 | 0 | _aDistraction (Philosophy) | |
| 650 | 4 |
_aDistracción (Filosofía) _933028 |
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| 650 | 0 | _aSocial media. | |
| 650 | 4 |
_aRedes sociales _91351 |
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| 650 | 0 | _aCritical theory. | |
| 650 | 4 |
_aTeoría crítica _94460 |
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| 906 |
_a7 _bcbc _corignew _d1 _eecip _f20 _gy-gencatlg |
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| 942 |
_2lcc _cBK |
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| 999 |
_c119688 _d119688 |
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