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010 _a 2017277919
020 _a0190665629
_qhardcover
020 _a9780190665623
_qhardcover
035 _a20596831
035 _a(OCoLC)994419254
040 _aYDX
_beng
_cYDX
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050 0 0 _aLC586.F85
_bL111f 2018
082 0 4 _a378.07173
_223
100 1 _aLaats, Adam
_eauthor.
_948224
245 1 0 _aFundamentalist U :
_bkeeping the faith in American higher education /
_cAdam Laats.
264 1 _aNew York, NY, United States of America :
_bOxford University Press,
_c[2018].
300 _ax, 348 pages :
_billustrations ;
_c25 cm.
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
504 _aIncludes bibliographical references and index.
505 0 _aIntroduction: Higher (power) education -- College and Christ -- In the beginning -- A mote in the eye -- "I came to be went with" -- Billy Graham was a transfer student -- What is college for? -- Nightmare on College Avenue -- Is the Bible racist? -- Learn one for the Gipper -- Epilogue: Sandals of the evangelical mind.
520 _aAdam Laats offers a provocative and definitive new history of conservative evangelical colleges and universities, institutions that have played a decisive role in American politics, culture, and religion. This book looks unflinchingly at the issues that have defined these schools, including their complicated legacy of conservative theology and social activism.
520 _aColleges, universities, and seminaries do more than just transfer knowledge to students. They sell themselves as "experiences" that transform young people in unique ways. The conservative evangelical Protestant network of higher education has been no different. In the twentieth century, when higher education sometimes seemed to focus on sports, science, and social excess, conservative evangelical schools offered a compelling alternative. On their campuses, evangelicals debated what it meant to be a creationist, a Christian, a proper American, all within the bounds of Biblical revelation. Instead of encouraging greater personal freedom and deeper pluralist values, conservative evangelical schools thrived by imposing stricter rules on their students and faculty. In Fundamentalist U, Adam Laats shows that these colleges have always been more than just schools; they have been vital intellectual citadels in America's culture wars. These unique institutions have defined what it has meant to be an evangelical and have reshaped the landscape of American higher education. Students at these schools have been expected to learn what it means to be an educated evangelical in a secularizing society. This book asks new questions about that formative process. How have conservative evangelicals hoped to use higher education to instill a uniquely evangelical identity? How has this identity supported the continuing influence of a dissenting body of knowledge? In what ways has it been tied to cultural notions of proper race relations and proper relations between the sexes? And perhaps most important, how have students responded to schools' attempts to cultivate these vital notions about their selves? In order to understand either American higher education or American evangelicalism, we need to appreciate the role of this influential network of dissenting institutions. Only by making sense of these schools can we make sense of America's continuing culture wars.
650 0 _aEvangelicalism
_zUnited States.
650 0 _aChristian universities and colleges
_zUnited States.
650 0 _aReligious education
_xPolitical aspects
_zUnited States.
650 0 _aFundamentalism
_zUnited States.
650 7 _aEDUCATION / Higher.
_2bisacsh
650 7 _aRELIGION / Christian Education / Children & Youth.
_2bisacsh
650 7 _aRELIGION / Education.
_2bisacsh
650 7 _aChristian universities and colleges.
_2fast
_0(OCoLC)fst01735737
650 7 _aEvangelicalism.
_2fast
_0(OCoLC)fst00917002
650 7 _aFundamentalism.
_2fast
_0(OCoLC)fst00936186
651 7 _aUnited States.
_2fast
_0(OCoLC)fst01204155
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